Australia’s Capital Territory has just taken an important leap forward in the legal treatment of animals. The new laws in Australia’s Capital Territory recognize that animals can perceive and feel the world around them and have “intrinsic value.” These concepts finally depart from the legal structures which incarcerate animals as objects designed for humans’ use and abuse, and which characterize most legal systems around the world.

The laws impose sizeable fines and prison sentences for confining animals, lack of animal care and participating in cruelty to animals. They also move to restrict pet shops and the pet shop industry.
There is reason to celebrate the passing of these laws, but a good beginning mustn’t be a permanent band-aid. This article is right to point out that “animal sentience” does more to regulate treatment of pets than it does to change humans’ relationship with animals. Australian industries that harm animals won’t be expected to change. A “duty of care” is imposed on humans when they are in a relationship of care. But so many of human relations with animals are mediated through profit and product, rather than care. The new laws recognize that animals should not be humans’ property in the law. In practice they will defend the animals humans have chosen as pets, abandoning the animals victimized by industry. We can only hope that the interpretation of these laws and further activism will expand protection to animals who are still being brutalized.

Read More:

https://www.canberratimes.com.au/story/6407314/act-passes-australia-first-animal-sentience-laws/

In an ideal world, mourning the death of any living being should not bring relief for their passing. When death brings relief because a being has been suffering unimaginably however, we are glad the suffering has passed out of the world, at least. Often, the suffering of any animal comes in the form of pain or illness. In the case of Tikiri, the 70 year old elephant, her suffering was a result of years’ of slavery and abuse. The 70 year old Tikiri the elephant came to the world’s attention due to her emaciated appearance at a religious festival in Sri Lanka. The animal was used in a parade for 10 days each year. She was photographed in a skeletal, emaciated state, apparently malnourished and exhausted by her job. The elephant would march for days at this festival while hungry, exhausted and at an advanced age. Her body was covered with decorations to hide her terrible condition. Tikiri had been a working animal all her life, and was forced to march, despite being “India’s oldest elephant.”

It’s easy to forget that “fun elephant rides” for tourists are the other face of animal slavery. If tourists and those attending religious festivals boycott attractions and entertainments based on elephant slavery, unnecessary suffering could be prevented. That way, Tikiri’s suffering could at least lead to some kind of justice for others’ like her.

https://www.cnn.com/2019/09/25/asia/emaciated-elephant-death-sri-lanka-scli-intl/index.html

This Vice headline sums the Amazon situation up with the kind of bluntness that’s needed at the moment: “Sad About the Amazon Fires? Stop Eating Meat.” The article is a timely correction to the assumption that logging is the reason we are losing the Amazon rainforests. Many posting on social media accounts about the Amazon fires are unthinkingly connecting the damage to “other people”: greedy logging companies etc., when in fact the trail leads directly back to the people posting – many of whom eat meat. Cattle ranching is the leading cause of deforestation in the Amazon, and clearing lands to make way for cattle is what is causing the fires.

The growing demand for meat is driving this destruction, in particular the demand for beef. With plenty of healthy protein substitutes available, the slaughter of cattle is completely unnecessary. Industrial farming harms the environment in other ways through water pollution from slaughterhouses. Animal suffering is an inevitable byproduct of treating animals like products, to be mutilated and packaged. In the tragedy of the Amazon rainforest we can see how this approach to life has outward ripples. When we treat life like an industrial product, when we kill animals brutally, we lack the respect for other life that is ultimately needed to save our own lives and habitats.

Read More:
https://www.vice.com/en_in/article/bjwzk4/feeling-sad-about-the-amazon-fires-stop-eating-meat

There is a lesson the public has learned from recent videos of cows being violently abused on Martin’s Farms, and it’s not what you think it might be. The videos of cows are an awful spectacle that has caused Martin’s Farms to fire employees in a show of remorse and responsibility. The real lesson however is that accountability for animals’ suffering is based on the martyrdom of animals rather than concern for them. The lesson is that animals have to be hurt and to suffer before action is taken. There’s a reason for this: many dairy farms throughout the US are inspected by milk co-ops, i.e. the dairy industry itself. Farms overseen by the Maryland and Virginia Milk Co-Op (including Martin’s Farm in Pennsylvania), don’t even make inspections public record. Is it any wonder that action is only taken when it’s too late, since the dairy industry has no incentive to prevent or stop abuse? Firing workers and apologizing is not the same as systematic change and it won’t take back the suffering of the animals.

Let’s return to what happened to the dairy cows at Martin’s Farms. Cows at Martin’s Farms were punched kicked, stomped on, blasted with scalding water to make them move. An operation was performed on a cow without anesthetic. Another cow was shot with a bullet in a botched, brutal killing and then shot a second time when it didn’t work. It’s easy for humans to rest comfortably in delusions that make us feel better, that this video showed unusual cruelty, and that justice has now been done. Unfortunately it’s very likely that cruelty like this is happening at other farms, right now, with no oversight. Accountability is one thing, but that can only happen with care, concern and oversight. For animal suffering to be prevented, humans need to stop indulging in outrage and “justice” and start protecting animals over industry. Please read, share and take action:

https://forcechange.com/530234/dairy-cows-reportedly-tortured-and-abused-deserve-justice/

https://wjla.com/features/7-on-your-side/inspecting-animal-welfare-on-dairy-farms

This film is a very good example of [Christian] humanistic beliefs about the nature of human beings, and the deep ontological assumption of ontological [dis]parity. In this way of thinking we see hierarchies everywhere, with only the bishops, the Pope, angels and God outstripping the value of humans, and people of some color and gender of greater value than others. Most people cannot see a new Archimedean point of view, in which this “worlding” is replaced by one with a much more justifiable moral construction. In this film, we see dolphin families destroyed, their members vocalizing terror, puzzlement, and and deep grief. Some of the dolphins are hauled to the pier and chopped to pieces as they lie dying. Others are sold to Russian and Chinese aquariums, forever imprisoned until they die. There is nothing about this practice that is morally redeeming and, in the converse, it shows how little evolved humanity is. You should also know that Japanese “scientists” have been regularly capturing Antarctic whales for the purpose of “knowledge” when, in fact, they are taken as food.

This practice is analogous to others, in which we use animals for entertainment, clothing, food, “research,” and sexual gratification in ways that are demeaning, abusive, harmful, torturous, sadistic, and vile. Some people argue that it is our “natural” right but this is another deception by fiat. The truth is that we are a violent species, narcissistic, “speciesist”, egocentric, and capable of generating outlandish arguments that purport to serve our best interests–that our best interests always outweigh the interests of the Other. We have this way of thinking within the human population as well, as I mentioned before: power underwrites knowledge, truth and morality. Yet, we colonize other races, and colonize other species in exactly the same way with the same kind of thinking.

When we truly excavate our thinking, we always find the hidden treasure – the deep assumption – that we believe we are of greater ontological worth and value than individuals of other species. We do it with lions and tigers, wolves and bears, domestic dogs and cats, marine life, and the rest of them. “Tolerance”, moral relativism, and moral subjectivism were the worst–and least plausible philosophical positions ever proffered, for they operated as defenses against some of the most atrocious behavior we have seen. Unfortunately, tolerance is the sign of a weak person and a weak culture. It is one of the greatest deceptions ever. We must not be tolerant. Instead, we must use our reason to think–critically–about our behavior, and someone else’s. This does not mean we ought to opt for vicious objectivisms either, for they are on the other wrong side, and have as their bulwark the psychopathology of capitalism, complacence, the dangers of [Zizekian] hysteria, and claims to truth that are always underwritten by power.

Thus, this film can enlighten us to our savage Japanese cousins, but hopefully wake us up to our own “peccadilloes.” Shooting coyotes to make fancy runway Canada Goose jackets for the rich; shooting grizzly bears from fear; setting bait for wolves [near Stevensville] laced with broken glass and strychnine]; injecting primates with Ebola viruses in the lab at Hamilton; forcing elephants to give you a a circus ride, or tigers to jump through fire or be beaten; fucking dogs that have been forced into prostitution; setting cats on fire; engaging in absolutely irrational animal-model research then often usually killing and throwing the subjects into the garbage; imprisoning cows, raping them, preventing their young from suckling, then selling cheese, milk, and ice cream cones to the hoi polloi while we murder males for veal and start raping the females all over again; racing horses then herding them into the Killbox for their “meat; finding “humane” ways of raising cattle and slaughtering them to the tune of decades of poisoned water, noxious carbon and methane, and workers who suffer almost 100% PTSD for being the agents of violence.

The Anthropocene. What gets me is that some folks who are hailed as brilliant geniuses in this ontological order show up as as imbeciles in another. Moreover, even though the fallacy of the false dichotomy, the fallacy of oversimplification, and the either-or fallacy ought to be avoided, we must also avoid their dark cousin, the fallacy of obfuscation, in which we intellectuals hide inside words without fully participating in our “god-given” interrelational self, which requires us to overcome the false belief that we are at the center of anything, the masters of anything including discourse, and that from universities spring truth and goodness.

The most difficult task for any of us to is to see the Other – the radical Other – outside of our own mental categories to which we cling like children. And thus, without poiesis we will continue to be lost at sea, just like these dolphins who are slaughtered because they “belong” to us – another fallacy. The only enjoyment I get is knowing that humans will “get theirs.” This is natural justice, a deep algorithm that underwrites true natural rights.

The Cove: https://www.imdb.com/title/tt1313104/

When humans hunt animals, animals learn to fear them. They hide, they move their dwelling places, change their feeding patterns. In our limited view of animals, this might seem obvious – that animals change their behavior outwardly, as if they are automatic, soulless creatures. But the real wake-up call is that animals change internally in response to us (see this recent blog on whales’ stress response). Whole populations of animals change – they breed differently, they lay down different patterns, sometimes within a generation. The classic example that is often cited is of the moths that changed their color due to industrialization. Now it seems, elephants in Mozambique are evolving to lose their tusks. According to this article, a third of female elephants in Mozambique have no tusks, and in Gorongosa, by the 2000s, 98% of the female population had no tusks.

The threat of humans from poachers can’t be underestimated. Human poachers often target elephants from small planes or helicopters. They literally pick off elephants with tusks from above, annihilating them in front of groups of their family and friends. Elephants, like humans, are animals with strong family structures. Like a war torn human population, elephants become refugees from their own territory. They are forced to adapt, survive and live a fugitive life. There is no way to fully express the damage done to the elephant population by poachers, but it’s instructive to think of it in terms that humans would understand – war. The damage is experienced on many levels, emotional, physical and physiological. The loss of something essential to an elephant like tusks is a sign of how deep the damage can reach. Please help support African Elephants by donating to the AWF, among others.

Read More:

https://www.businessinsider.com/african-elephants-are-evolving-to-not-grow-tusks-because-of-poachers-2018-11?fbclid=IwAR2mxf0FgehljjqSAtnmoNIfhCTqRzsqKW1SIYD7UNiPvRYVY35c_EOxauA

Finally, a step in the right direction. Iowa’s infamous “Ag Gag” law has been struck down as unconstitutional. This is a law that could fine and send animal activists to prison. It prevented free speech about animal mistreatment — even worker mistreatment on industrial farms. So many atrocities went unnoticed, so much cruelty was hidden behind a wall of silence.

Ag Gag laws are a way of protecting big agriculture at the expense of animals. Industrial farming is one of the most open atrocities of our times. Terrible conditions are allowed to persist, to protect profits. Many other states have ag gag laws, so this battle is not over. Now is a good time to get educated about ag gag laws and donate to further the efforts of organizations who fight these laws and support activists who are struggling with unfair charges.

A new Sheriff’s Association report confirms the truth that violence is universal, and when animals suffer at the hands of violent people, humans are likely to suffer too. Just in case it wasn’t clear that violence against animals isn’t just a minor indiscretion, the report has indicated that when people commit animal cruelty, they are often on the road to committing other serious violent crimes against humans. Even more upsetting, animals are often victims in domestic abuse situations. In these situations, they are often used as a tool of control to get abused spouses or vulnerable older people to comply. Because animals can’t speak up, crimes are difficult to prosecute, and those humans who love the animals may also be silenced. As always, animals have much to teach us – this time that the silent ones are those who often suffer most. Saving animals and saving people who cannot speak for themselves must go hand in hand.

Read More:

https://www.earth.com/news/animal-cruelty-violent-crimes/

When Californians vote for Prop 12, they will be doing so with a sense of satisfaction that they’re helping animals. After all, Prop 12 updates Prop 2 by being more strict about how much space is given to house animals, and leaves room to ban the sale of any products involving animal confinement. Activists exposed the fact that the farming industry was still confining animals in awful conditions, due to loopholes in Prop 2. Prop 12 tries to fix these, but does it do enough?

Because it is an update on Prop 2, Prop 12 does not have to reveal its own issues. It only needs to step in as the “solution.” Who and what are its inconsistencies protecting? The answer is the incredibly lucrative California dairy industry. Prop 2 restricts the confinement of veal calves, but the dairy industry does not have to protect calves when they are not intended for veal. Prop 12 still doesn’t hold the dairy industry accountable, and it still confines animals rather than allowing them to roam free on grass or have social contact. The dairy industry can’t function without constantly lactating calves. “Leftover” animals may be literally thrown on the scrapheap (activists share horrific videos of mass graves at these farms). Unsuitable female calves or male “non-veal” calves may be confined and treated inhumanely without any prohibition. A large proportion of calves die of diarrhea from living in filthy conditions, and they are kept isolated from social and maternal contact. Whether you choose to vote for Prop 12 or not, please write to your local representative about this huge gap in the legislation that protects industry and sentences calves to a cruel fate. The inconvenient truth behind these two pieces of legislation isn’t that they aren’t perfect – it’s that the dairy industry is cruel.

Read more on this issue: https://theintercept.com/2018/10/08/california-prop-12-animal-welfare-dairy-calves/

The calf had been tossed into a pile of dead animals. Direct Action Everywhere (DxE) activists found her in this mass grave-site, plucked her out and carried her away. Before they could get her to a safe place, they were arrested and charged with felony “grand theft” for stealing “property” from the dairy farm.

Direct Action Everywhere activists have been instrumental in showing the world that cruelty is the inevitable byproduct of dairy farming with their photo and video recordings of awful conditions. Male calves are taken from their mothers, denied vital nutrients and kept in tiny excrement-filled pens, because they have no other use to the dairy industry besides meat. A great number of them die of diarrhea due to living in filthy conditions without adequate nourishment. Direct Action Everywhere activists showed that dairy farms were still flouting laws passed to protect male veal cows. The activists pointed out that these laws are not effective and they don’t protect all calves, like the female baby calf the activists named Angel. Industry profits override care, and what is called care is just the minimum standard the dairy industry can get away with. The activists have been arrested for their so-called “crimes.” In the meantime, the baby cow called Angel was left to her fate, to grow sicker and die. Please sign the petition to highlight this terrible injustice: https://www.facebook.com/directactioneverywhere/videos/506030299913168?source=global-email&campaign=dff-angel

An in-depth report from The Intercept:
https://theintercept.com/2018/10/08/california-prop-12-animal-welfare-dairy-calves/